Artist
Statement for
Adrienne Outlaw and Terry Thacker:
A Collaborative Installation
The
Parthenon Museum
August 17-October 19, 2002
Adrienne Outlaw and Terry Thacker's site-specific installation
in the Nashville Parthenon considers the original 5th century
B.C. Greek temple as a living document that has evolved with time
and use and encourages a reevaluation of the Parthenon's cultural
identity in the context of a changed/charged environment.
"Like
an unruly child of Athena" the exhibit means to challenge
the notion of permanence and structure. Inspired by the history
of the Parthenon, their work suggests conversion and renewal.
Since its completion in 438 B.C., the original Parthenon has undergone
several extensive changes, from its transformation to a Christian
church in 529 AD, a Muslim mosque in 1458 AD, and its use as an
artillery shed in the late 17th century. This last use of the
ancient building, which exploded under bombardment in 1687, altered
the original Parthenon into the ruin we know today. The Nashville
Parthenon stands as the only full-scale replica of the ancient
Greek building.
The repetition and reforming of objects in the installation reflect
the artists' interest in the collaborative process. Two specially
built walls flank several plaster and fabric molds. Hung almost
2 feet above the floor and angled toward the gallery's large rear
support column, the main wall stretches 26 feet. Constructed with
aluminum studs and turquoise-colored sheetrock, it houses three
objects: a contorted, calligraphic pipe; a life-size photograph
of a partially stripped pine door; and a tightly stretched black
mesh screen. A 6' x 8' platform containing a red-dirt lined ditch
lies directly below the photograph. The painted and constructed
walls on the opposite side of the gallery mirror the main wall
while their individual sections reveal their interior structures.
In the middle of the gallery, six white rectangular plaster-molds
hold rust-colored, fluted fabric-casts. As the objects in the
gallery read as a series of opposites -- solid/fluid, strict architecture/disruptive
objects, formal structure/narrative event, their fixed relationships
begin to spill into others. As these ideas cease to be exclusive,
the place of worship becomes a place to dance.
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